“Silent night, holy night, all is calm, all is bright,” so the song goes. Unfortunately, our Advent and Christmas can seem anything but calm. As I write this, it is mid-November, and yet, our congregation’s planning teams have already been working on our Christmas together for weeks. Christmas music has started to play in stores and in some cases on the radio. One of my neighbors has already set up their Christmas tree even though Advent doesn’t begin for almost two weeks!
Our society seems impatient to experience Christmas joy and peace. Perhaps this is because there is too little joy and peace in our world. At this time of year, it gets busier at our congregation and busier in our homes. Light dims and darkness grows. Unexpected bills happen. Sickness and death comes. After Paris, Beirut, Kenya, and on and on, terrorism and war frighten us. We hope for an ideal Christmas because our lives in a fallen world are always less than perfect. Too little is calm, and our future may seem dark to us. We often hunger for a reprieve from our pain and busy, unpredictable life.
Jesus came into a time of trouble not so unlike our own. People were lucky to reach their teens. Thirty was considered old. Israel was an occupied country with isolated rebels and thieves (especially in Judea) seeking to defeat the Roman Empire and perhaps get a little economic advantage and power for themselves at the same time. For their part, the Romans wished to assert their power at all costs. Their vassal king, Herod the Great, was known to be tyrannical if not a bit mentally unstable. It would be he who ordered all babies and toddlers in Bethlehem murdered over fear that the recently born Jesus would usurp his throne. Life was hard and often unfair.
Despite these threats, Jesus came as a most vulnerable babe. He was a child of scandal, for his neighbors had heard of Mary’s pregnancy prior to her marriage with Joseph. Many in that day were poor like Jesus’ own family, and they often lived and died by the discretion and generosity of others with higher stature. Jesus didn’t come into the world to avoid our pain. Instead, he embraced and crushed it forever. As one liturgical communion prayer reminds us, “Dying you destroyed our death, rising you restored our life. Lord Jesus, come in glory.”
Most certainly, we can be encouraged that Jesus shared in our weakness and sorrows in order to share with us his victory over sin, suffering, death and the Devil. Against all odds, peace forcefully broke into our world to live among us and die among us through Jesus. For a moment, all was calm and all was bright because God was finally with us in the flesh. It was time for all creation to pause, worship and give thanks.
A mere 33 years later, all too soon, Jesus died, rose and ascended into heaven. We were warned life would not be easy in his absence, but it wouldn’t remain hard for ever. Similar to our wait for Christmas morning, creation “waits with eager longing for the revealing of the children of God.” It might prove a bumpy, fearful ride at times until then, but there can be joy on our journey. For Christmas day has come, and Easter is on its way. And all the while, we’re not alone. We are the church together: enlivened by God’s Spirit, sharing both our pain and joys with one another; offering pardon to those still in darkness. We are rushing not toward our death but toward a certain future filled with hope.
With all the saints before us, we can pray with confidence as we face any darkness, “Come, Lord Jesus, quickly come.” We don’t know the time, but we can trust Christ is already on his way. And when he comes, all will be calm and bright forevermore. For this time, Christ will be here to stay, and despite whatever might go on around us until then, I for one can’t wait. If that’s our future, let time fly.
Originally published in Messiah Lutheran’s newsletter, The Messenger (December 2015 – January 2016).
Unless otherwise indicated, all scripture quotations for this article are from the New Revised Standard Version (NRSV) translation.
© 2015 The Rev. Louis Florio. All content not held under another’s copyright may not be used without permission of the author.